Am I right so far? Good!
If I'm a girl fetus and my parents were hoping for a boy fetus, I'm cut up and flushed! If I'm not exactly perfect, to go with my present-perfect siblings, I'm cut up and flushed! If I'm old and not able to take care of myself, I'm starved to death, burned up and buried! If I'm disabled or injured and not able to take care of myself, I'm starved to death, burned up and buried! If I'm old, poor, indigent, and unable to take care of myself, I'm euthanized (aka: court ordered murder), burned up and buried!
The Declaration of Helsinki, which has underpinned the ethical grounds of research since 1964, clearly states that "in medical research on human subjects, considerations related to the well-being of the human subject should take precedence over the interests of science and society."
But there are concerns that the desire to protect volunteers from potential harm is actually hampering research which could benefit the greater good. So should we all be obliged - or even compelled - to become human "guinea pigs"?
This controversial question has been raised by leading bioethicist Professor John Harris of the University of Manchester. Writing in the latest edition of the Journal of Medical Ethics, he suggests the public should be "morally obliged" to take part in research, in a similar way to wearing a seat belt or performing jury service.
Harris has called for the Declaration of Helsinki to be reviewed, arguing that research is becoming "impossibly difficult" to undertake, and that, in certain circumstances, a degree of compulsion is justified.
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